An increasingly number of patients in Western civilizations suffer from weak authenticity structure which is characterized by a lack of self-realization, autonomy, character strength, stereotype behavior, inability to use (internal) dialogue in order to learn about oneself and defining oneself as a individual, and so on. In this paper a theoretical model of fragile authenticity structure and some suggestions to regain a more authentic attitude are presented.

The modal completeness proofs of Guaspari and Solovay (1979) for their systems R and R – are improved and the relationship between R and R – is clarified.

The language $L_A$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A$.

Studie over het werk van de Nederlandse filosoof Herman Dooyeweerd (1894- 1977).

L'auteur distingue entre la vérité constatante et la vérité vécue. Ces deux vérités sont qualitativement distinctes, et elles sont des ennemies archanées, dès qu'elles se trouvent en présence l'une de l'autre. De nos jours elles se combattent sous les noms de rationalisme et antirationalisme. Pourtant elles peuvent sans aucun compromis se transformer en une synthèse. Et cette synthèse se réalise lorsque la vérité constatante aboutit à sa suprême subtilité: l'observation introspective d'idées à tendance universelle (cette observation s'exprime en définitions exactes) (...) et l'introspection du mouvement de ces idées (qui s'exprime en logique exacte). Cette ultime introspection est la tâche de la philosophie. Le sens véritable de la philosophie est donc d'invoquer logiquement l'intuition postlogique. Cette intuition succède nécessairement à la pure logique philosophique et révèle aussi la valeur universelle des idées logiques par une rétrospection clarifiaǹte. (shrink)

This article deals with theological criterions of medical ethics which depends on biblical anthropology and Christian doctrine for the Creation. It criticizes the assertion that life is not disposible as an example of wrong deduction from is to ought. The article also deals with the concept of person and the moral status of embryos and discusses the consequences for medical genetics and prenatal diagnostics.

In the ecumenical discussion, the lingering differences between the concessions are realised more generally again. Not only does this apply for dogmatics, but also for ethics. Eberhard Schockenhoff’s critical inquiries are recognised as a helpful impulse for the self-control of protestant ethics in the sense of an »ecumenism of objection«. However, Schockenhoff’s allegation of breaking with traditions in this respect calls for closer examination. Besides that, unsolved questions have to be put to Catholic moral theology. Some of these include the (...) role of the Christian teaching authority, and the exposure to plurality. (shrink)

For the political, the theological and church discussion about reproductive medicine and genetics in Germany it might be helpful to take a Iook on the situation in other European countries. The above article informs about the discussion in Austria, which has a law of reproductive medicine since 1992. The focus of analysis lies on the legal and moral status of the embryo. It is questionable to argue that an embryo is a person. Concerning the protection of the embryo there are (...) general philosophical reasons but also reasons of theological anthropology which lead to a position of tutiorism. In general a strict protection of the embryo must be granted, but under certain circumstances there are valid reasons for a balance of ethical goods. Detailed questions which are discussed are new indications for in-vitro-fertilization and the ethical issues of preimplantation diagnosis, of research on embryonie stem cells and of therapeutic cloning. (shrink)

In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.

In vol. xxxii of this Journal, pp. 220 ff., we published a rejoinder to Dr. L. R. Palmer's ingenious article in which he derived macte, mactare, and macula from a hypothetical verb *macio ‘to sprinkle’. We objected to this construction, holding that the traditional derivation of macte from the root of magnus was more satisfactory, and discussing in some detail the evidence brought forward by Dr. Palmer in support of his theory. Alas! Dr. Palmer has taken our criticism neither kindly (...) nor seriously, and, while accusing us in his spirited reply of using ribaldry instead of argument, he is himself rather selective in answering our objections. Both this circumstance and the fact that his article contains a number of mistaken assertions compel us to restate our case. (shrink)